interpretation through the lens of a ‘biblical-theological approach’ or a ‘typological approach’, the exegesis does not always appear so twisted.20 One may disagree with these perspectives and attempt to argue against them, but why does Enns not even acknowledge them? Enns needed to adduce not only what he thinks are examples of non-contextual Jewish exegeses, but also cases where there are straightforward attempts to understand Old Testament texts, of which there are plenty of examples. Therefore,